In this article, Sue explores the importance of letter writing in both Christian and Jewish traditions and identifies precedents for the New Testament letter writers within the Hebrew Bible/Old Testament.
The main focus of her exploration is theLetter of Jeremiah (sometimes titled ‘Letter of Jeremy’) which can be found at the end of Baruch (chapter 6) in the Deuterocanon/Apocrypha.
The Letter of Jeremiah offers a particularly close parallel to the New Testament epistles… It has been somewhat neglected within the churches and by scholars, yet it speaks to issues which continue to exercise believers today. It also illustrates the creativity with which ancient Jewish interpreters re-used and adapted their sacred scriptures.
You can read Sue’s article in full by clicking the links below.
I find the word ‘adder’ extremely evocative for a specific time and place. As soon as I hear or read it, I am immediately transported into the warmth of sunshine, the gritty, dusty feel of a sandy heath-land with gorse-scrub abd a hint of pine, and, above all, the rich, fresh tang of new-growth bracken.
As we are drawing into the final week of this 30 Days Wild challenge, if you have spotted – or if you do happen to spot – an adder you can count yourself very fortunate and lucky. Triply lucky really. Firstly, adders are becoming increasingly rare. Secondly, they are extremely shy creatures who excel at keeping out of sight. Thirdly, you really need warm dry day, as the times that you are most likely to spot one in the open is when it is drowsily sunning itself. In the rather damp and cool June of 2019, these types of days have been a rarity!
Partridges are resident in much of Britain (but especially the eastern side). Altough the grey partridge (Perdix perdix) has been placed on the RSPB Red List, the larger, red-legged partridge (Alectoris rufa) is more common. It was introduced from Europe and appears to be establishing well. Partridges are ground-loving birds, so look for their scurrying little bodies on the ground. If they are in the air, something has ‘spooked them.’ They are game birds and sort for their flesh. Their propensity to be reluctant and fairly weak fliers, make them ideal as ‘sport’ birds and the partridge shooting season runs throughout winter, from 1st September to 1st February.
Newman University is situated next to a reservoir and, over the last few days, the current system of very warm air over Britain has resulted in the (sort of) annual ‘infestation’ of flies on the Newman campus. I have to admit to rather enjoying the sight of them, dancing lazily in loose veils in the soft afternoon sun and their sudden appearance on a paper I am reading or scurrying across the desk. However, I am also aware that, for those living in halls, it can create feelings that are far less poetic! Nevertheless, it got me thinking about flies in the Bible and the wider Ancient Near Eastern traditions.
The sound of the dove on a late summer’s afternoon, when velvet shadows begin to stretch over a freshly cut lawn, is one of those magical, lazy, sounds of summer. There is something special, something strangely soporific and hauntingly melancholic, about the dove’s call. As we shall see, it is something that also touched the heart and imagination of the ancient Hebrew writers of our biblical literature too.
Students of religion and politics have had a mountain of material to consider recently. One particularly notable theme is the use of Christian/biblical language by the Trump administration and its supporters.
One noteworthy example emerged in the spring of 2017 when allusions to Donald Trump as a messianic figure began to circulate both mainstream and social media. For many, this appeared strange and provocative language. Within Christian tradition, the Hebrew word ‘messiah’ (מָשִׁיחַ – mashiach) , which literally means ‘anointed’ or ‘anointed one’ (rendered in Greek as χριστός – christos), has primarily come to denote the specific figure of Jesus Christ, with its allied associations of sonship, moral perfection and divinity. Consequently, any attempts to attribute messianic status to Donald Trump could be viewed as inappropriate and even blasphemous. Nevertheless, certain religious groups have continued to refer to him in this way. This is particularly interesting as it occurs against a backdrop of an increase in use of religious (Judeo-Christian) language to articulate and justify policy decisions (see earlier post – Weaponising Romans 13), suggesting a closer convergence between religious and political spheres than we have seen in recent history.
Although, many of the Christian leaders who support Trump specifically avoid using the term ‘messiah’ when speaking of him, they frequently refer to him as being anointed by God to lead the nation. This is exemplified by evangelist Paula White‘s comments recorded in2017: