Which book of the Apocrypha did Paul use most?

Most readers of the New Testament are familiar with the idea that Paul used the Hebrew scriptures (Old Testament). However, they might be more surprised to realise that he also makes frequent use of a range of Jewish religious writings that are not included in the Hebrew Bible (sometimes referred to as ‘apocryphal’). Which apocryphal book did he use the most and which of his letters reflect the influence of this group of writings?

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An Anarchist Reading of Romans 13; Lloyd Pietersen

The keynote session of the 2015 Newman Research Centre for the Bible and its Reception conference (Dead Letters and Living Words) was given by Dr Lloyd Pietersen who presented a paper on ‘An Anarchist Reading of Romans 13’ (video and notes below).

The question about what is the relationship between church and state is one that has repeatedly been raised throughout Christian history. Romans 13 is a key passage in this debate and is often quoted to endorse a pacific and accepting attitude by the church towards state authority and rule.

Is Paul, a frequent and hostile critic of the Roman Empire who spends much of the time contrasting it unfavourably with the new empire being established through Jesus Christ in the church, really saying that either the church should accept the dictates and of the state? Pietersen’s paper challenges this reading. Continue reading

Wright on Paul’s use of Scripture: Steve Moyise @ Newman

BeFunky_Newman globe.jpgIt was a great pleasure to have one of our Visiting Professors, Steve Moyise, with us the other week to present a couple of papers to students, staff and members of the public.

His first paper assessed NT Wright’s understanding of Paul’s use of scripture in his recent book, Paul and the Faithfulness of God, (PFG),  published by SPCK in 2013.

Steve has generously allowed us to upload his handout (link below) as well as an audio recording of this session.

 Professor Steve Moyise, Newman University, 12th Feb 2015

Steve makes particular note of Wright’s methodological framework for arguing that Paul’s theology was thoroughly ‘biblical.’ Steve noted Wright’s appeal to a “controlling narrative or worldview” (for example, the ‘end of exile’ theme) as key to understanding Paul’s use of the Hebrew scriptures. Furthermore, Steve argues that, from Wright’s perspective:

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