A number of Bible Societies have joined together to support the year 2020 as the ‘Global Year of the Bible’. Consequently, a wide range of events and activities have been planned to highlight the place of the Bible within contemporary life, to foster a wider awareness of it, and to encourage its use. The year 2020 has added significance for the Roman Catholic tradition as it marks the 10th anniversary of Verbum Domini– Pope Benedict XVI’s Apostolic Exhortation on ‘The Word of the Lord’ – and the 1,600 anniversary of St Jerome’s death. To this end the Catholic Church with the Bible Society are launching a series of events, resources and initiatives for the ‘The God who Speaks – Year of the Word, 2020‘.
Theme: Why do readers from different cultures produce divergent readings of the Bible? In view of the global character of Christianity, this has become a prominent question. When Christians read scripture, traditions supply concepts that shape what counts as normal, good, and true. But what is the effect of Christian commitments on rationality? How have readers decided on a correct interpretation?
This day conference organised by the British and Irish Association for Practical Theology and Leeds Trinity University is an opportunity for a dialogue with Dr Joshua Broggi, University of Oxford. His book Diversity in the Structure of Christian Reasoning (Brill 2015) deals with just these issues, using illustrations from central Africa and southern India. Broggi offers a fresh strategy for relating tradition and reason that reconfigures the hermeneutical picture developed by Martin Heidegger and Hans-Georg Gadamer. Booking: Please register your attendance by email to email@example.com . Cost: £10.00. Includes refreshments and sandwich lunch. Payable on the day. Refreshments served from 10.30am and available after 3.30pm.
Call for papers: Imagining the Afterlife in the Ancient World
The University of Birmingham and Newman University have jointly issued a call for papers and advance notice for their forthcoming ‘Imagining the Afterlife in the Ancient Mediterranean World’.
Their call reads:
We invite paper proposals for an inter-disciplinary conference on the theme “Imagining the Afterlife in the Ancient Mediterranean World”, to take place in Birmingham, UK at the University of Birmingham and Newman University, 21-23 June 2016. Continue reading →
There’s nothing quite like the Sheffield Institute for Interdisciplinary Biblical Studies (SIIBS). There is an energy, courage and that slight whiff of danger about them – quite frankly, what’s there not to like? If anyone is going to be the first to touch the toppling ark it’s going to be one of them! The great news is that this year their annual Bible, Critical Theory and Reception seminars are coming to Birmingham on the 9th & 10th September.
I would strongly encourage you to take the opportunity to attend. It is totally free – although James Crossley or John Lyons would appreciate letting them know if you are hoping to come.
Part of its remit is to take biblical studies out of the institute and so, as in previous years, the 2015 BCTR seminar will be held at the Prince of Wales pub, Mosely – expertly selected by our own Tom Hunt. Continue reading →
Despite progress in both historical studies and interfaith relations, Jews and Christians continue to misunderstand each other, and to misunderstand the relationship of the New Testament to its Jewish context. By looking at major parts of the New Testament – the Christmas story, the sermon on the mount, the passion narrative, the letters of Paul, and the epistle to the Hebrews – we can see how and why the followers of Jesus of Nazareth dialogued with, debated, and sometimes defamed their fellow Jews. We also find, in doing the historical work, that Jews and Christians have much to celebrate both in terms of what they hold in common and in areas where they came to differ.
In this year’s series of Cadbury Lectures Professor Levine provides a historically informed and theologically sensitive reading of those New Testament passages that some claim to be anti-Jewish, rooted in a recognition that both Judaism and Christianity formed their identities in dialogue and debate with each other. The series explores and celebrates where Judaism and Christianity agree, as well as where they disagree.