One of the highlights each year is working with undergraduate students on their dissertations. It is the time when they choose the topic they want to research – rather than it being imposed upon them – and apply all their learning and skills that they have gained throughout their three years with us. I have had the pleasure of supervising some excellent work this year. One of the dissertations, by graduand Isabella Wray, is particularly suited for this blog and, I think, many will find it interesting and add a new dimension to your reading of 1 Corinthians 7.
With Isabella’s generous permission, I thought that it would be fun to post excerpts from her work. It is not just a great example of the types of questions and issues that students can explore in our degree programme, but I am also sure that a number of people will appreciate learning a little more about Paul, Corinth and the church that he founded there.
Why ‘slaves’ and ‘free’?
Isabella was intrigued by this text that we had studied in class in relation to Paul’s attitude to women and his community ethics within the Corinthian assembly. Why did Paul suddenly stop halfway through his teaching about marriage (7:1-16) to address circumcision and slavery, only to then pick up the theme of marriage once more (7:25-39)? Isabella was particularly interested in the references to slavery and manumission (the process through which a slave became a freedperson) and was not entirely convinced with my, rather off-hand, remark that this was just Paul, typically, getting side-tracked and his attempt to provide further examples of the principle he was attempting to present. Moreover, Isabella noted that the text relating to slavery and manumission was extremely ambiguous. Furthermore, she was struck by Paul’s language in this section, not just his use of δοῦλος (doulos) , ‘slave’, but also his singular use of ἀπελεύθερος (apeleutheros) , ‘freedman’ in 7:22. Paul uses this term only once in his entire writings; why here and what would it have meant to his Corinthian readers? Isabella’s interest in post-colonialism suggested to her that there might be a far deeper issue behind Paul’s choice of topic and words. The question that Isabella wanted to explore was how would these words have been understood by Paul’s readers? Why would someone who had ‘fought’ for their freedom want to then end up being a slave of Christ (7:22)? Was there anything specifically about the socio-political context of Corinth that would make these terms particularly pertinent and add to their rhetorical power? Continue reading
Did you know that, in the Roman Period, it would take you roughly eight and half days to travel from Jerusalem to Damascus in the summer time (July) or that if you traveled from Antioch to Thessalonica during the winter it would have taken you only eleven days, which is four and a half days quicker than the same journey in summer? What if your journey from Jerusalem to Damascus entailed a lot of luggage? Travelling by oxcart would take you twenty-one and a half days and set you back nine denarii per kg (based on transporting wheat)!
Welcome to Orbis: The Stanford Geospatial Network Model of the Roman World produced by Walter Scheidel and Elijah Meeks.
It was a real joy to have Lloyd Pietersen with us recently to present a paper on ‘Does the Matthean Jesus really love his enemies?’ He was participating as part of the Humanities Research Group Seminar Series for the Newman Humanities Research Centre.
(full text of paper available to download below)
Lloyd began by conceding that this was his first time presenting an academic paper on the Synoptics (or Matthew in particular) and that this was very much a work in progress. The focus was Jesus’ instruction in Matt 5:44 to “love your enemies and pray for those who persecute you”, from the Sermon on the Mount, and argued that this idea broadly conflicted with the canonical and non-canonical Jewish understanding of ‘enemy hatred’. Continue reading
It is a real joy to have Lloyd Pietersen with us once again. This time he will be speaking at the Humanities Research Group Seminar Series for the Newman Humanities Research Centre. Those of you who have heard Lloyd speak will know that this will be a stimulating, engaging and thought-provoking paper.
Does the Matthean Jesus Really Love His Enemies?
Dr Lloyd Pietersen
Thursday 30 March 2017
17.00 – 18.00 Continue reading
One of the real joys about teaching at Newman is that we get to work with some highly motivated, interesting and extremely capable students who don’t simply want to learn facts and figures, but who are seriously engaged with subject. You might be interested in following one of our third year Theology undergraduate’s blog, theologianinprogress. The blog is written by Isabella Wray and reflects on her visit to the city of Corinth for her final year dissertation.
For her honours dissertation Isabella is looking at the Ancient city of Corinth with a particular interest in the place of freedmen (like Erastus; Romans 16:23) within the Pauline church. As part of her research, she visited Corinth last Summer (2016) and her blog follows her itinerary and reflections on what she discovered.
Click the link below to read her posts.
We have the pleasure of having Saara-Maria Jurva (University of Eastern Finland) studying with us at Newman for a couple of months while she completes her doctoral research into “The Cognitive-Emotive Function of Renarrated Biblical Stories in the Letter to the Hebrews.”
Saara-Maria is an ordained priest with the Evangelical Lutheran Church of Finland and completed her MTh at the University of Helsinki in 2009.
We are really pleased to announce that she will be leading a seminar on her work at Newman University on Monday 24th October at 15.00 – 16.30. If you would like to attend and for more information, please contact firstname.lastname@example.org.
Do you want to know more about the world in which the Bible was produced… and I mean REALLY know more about it? Then this is going to be a real treat for you!
There are those treasured moments that one might almost believe that a publisher held a meeting to decide how they might produce a book to fit so perfectly with one’s interests that the only conclusion one can draw was that it was designed especially for you. It is almost as if it has been produced specifically for you. This is one of those moments… No it is more than that, because this is not just one book, but a whole multi-volume set of them!
Hendrickson is publishing a multi-part set of the Dictionary of Daily Life in Biblical and Post-Biblical Antiquity edited by Edwin Yamauchi and Marvin Wilson. Volume I (A-Da) and II (De-H) are already published and volume III (I-N) is due for US release in August (2016) and September in the UK. Continue reading
Most readers of the New Testament are familiar with the idea that Paul used the Hebrew scriptures (Old Testament). However, they might be more surprised to realise that he also makes frequent use of a range of Jewish religious writings that are not included in the Hebrew Bible (sometimes referred to as ‘apocryphal’). Which apocryphal book did he use the most and which of his letters reflect the influence of this group of writings?
Which book of the Hebrew Bible do you think Paul used most?
I produced this wordcloud for one of the modules that we are just beginning at Newman. However, I thought it may also be of interest to other visitors to this site.
The purpose of the wordcloud is to give a visual impression of the range of texts used (either direct quotations or allusions) by Paul and their frequency of use. Letter sizing relates to the frequency of which each book has been used. Continue reading